King
Limhi had his problems. He was not a
righteous man, but he remembered the promises made to his fathers that if they
kept the commandments, they would be a free people. He knew the reason his people were in bondage
was because of the great sins which they had committed (especially his own). We know reading further in this book that
King Limhi had caused to be put to death many of his servants for their
inability to keep his flocks alive. So,
we know he had blood on his hands.
I’m
amazed a person can know they’re doing so wrong and continue to do it. Limhi is happy to see Ammon and his brothers
and treats them royally. Why does he do this? He still has some faith. He knows they have come to save them. He also knows the conditions whereby they may
be saved. In the last two verses he
tells his people that “. . . if they sow filthiness, they shall reap the east
wind, which bringeth destruction.” I
have a note in my scripture from Millett Commentary that says the east wind is
the most destructive wind there is.
In
the last verse (33) he tells his people that if they will turn to the Lord with
full purpose of heart, and put [their] trust in him, and serve him with all
diligence of mind, they will be delivered from bondage. He knows!
What’s that all about?
Well,
in my own life, I know I have two sweet daughters who know this very thing, yet
continue their lives without the blessings of the gospel. Is it pride?
Is it laziness? Is it because of
the bondage of sin they have committed?
I know substance abuse is a bondage like no other. So what is the answer? At what point does this bondage become too
much and they turn (aka repent) their lives over to the Lord. This is the real question that only the Lord
can answer. At some point, the pain will
be so great they will. Of this, I have
no doubt. I pray with all my heart it is
in this life and that they can salvage part of the their lives to enjoy the
blessings the Lord has in store for them.
It’s a beautiful thing when this happens. I look forward to that day with great
anticipation.

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